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PACCOMM TNC Command List:
Command and Function Reference for PacComm Firmware
-------------------------------------------------------------------------
Upper case portion of command is the shortest useable form.
Default values are in parenthesis.
Call string = call #1[-n] [via call #2[-n] [call #3 [-n] ... [call #9 [-n]]
where -n can be 0 thru 15
Notes:
[1] Not available on all models
[2] Default varies
[3] Export only
[4] PMS user only
[5] PMS user & SysOp
[6] Identifies Health Counters and Indicators
[7] Identifies Functions
Command Argument Description
?APRS? [7] When found in the data field of a received
frame, TNC initiates transmission of GPS
capture buffers (see LOC)
3rdparty ON|OFf Allow PMS messages to other than SysOp
8bitconv ON|OFf Pass or strip high-order bit in CONV mode
ACKprior ON|OFf Enable prioritized acknowledgements
ACKTime n = 0-250 (14) Sets delay for prioritized acknowledgement
ADrdisp ON|OFf Displays addresses for monitored frames
AMonth ON|OFf Select alphabetic or numeric month in date
ASyrxovr [6] Async. receive overflow error counter
ASYFrerrr [6] Async. framing error counter
ASYQover [6] Async. overflow error counter
AUTOFwd ON|OFf Enable automatic forwarding of PMS messages
AUtolf ON|OFf Send linefeed to terminal after each CR
AWlenn 7 or 8 Number of bits in each byte sent to terminal
Ax2512v2 ON|OFf Select Ver. 2.0 (ON) or 1.0 of AX.25 protocol
AXDelay n = 0-180 Extra keyup delay for voice rptr (n * 0.1 sec)
AXHang n = 0-20 Voice repeater hang time (n * 0.1 sec)
BAud [1] Sets terminal and radio baud rates
BBfailed none bbRAM failure message
BBSmsgs ON|OFf Alter message display for BBS applications
Beacon E|A n=0-250 Beacon timing/mode (E|A)(0-250 *10 sec)
BSLot n = 0-59 (60) Value indicates second to be used, 60 disables beacon slotting function
BESLot ON|OFf (ON)Selects TDMA beacon timing (OFF) selects
conventional timing
BKondel ON|OFf Select (ON) backspace or del for DEL key
BRAange [1] n = 1-4 (3) Sets beacon timer interval
BReak ON|OFf Enable response to BREAK signal
BSUBSLOT n = 1-9 (0) Value indicates tenth of a second slot
to be used, 0 disables
BText text Text to be sent as beacon (max 120 chars).
BT % clears this field.
BUdlist ON|OFf Treat LCALLS as the only stations to monitor
Bye [4] none PMS user command to exit the PMS
CALibra [1] none Enable calibrate mode for the built-in modem
CALSet [1] n = 0-65335 Sets parameters for CAL "LEDcounter"
CANline n = 0-$7F ($18 ^X) Sets Cancel-line character
CANPac n = 0-$7F ($19 ^X) Sets Cancel-packet character
CBell ON|OFf Enable (ON) connect bell on terminal
CHeck n = 0-250 (12) Connection check time (n * 10 sec)
CHECKV1 ON|OFf Enables Checktime for AX.25L2V1
CLKadj n = 0-65335 Real time clock adjustment (slows clock)
CLKSet ON|OFf Enable clock setting by BBS connection
CMdtime n = 0-255 (1) Sets the transparent mode timeout value
CMSg ON|OFf Enable the connect message function
CMSGDisc ON|OFf Enable forced disconnect after Connect Msg
COMmand n = 0-$7F ($03) Set CONV to CMD mode entry character
CONMode CONV|TR Mode to enter when connection occurs
Connect Call string Open a connection via optional repeaters
CONOk ON|OFf Enable accepting connections
CONPerm ON|OFf Select temporary or permanent connection
CONRPT ON|OFf Xmits GPS capture buffers (LTEXT, L1, L2,
L3text), STEXT (if not blank), and CTEXT
(if CMSG is ON) , when station connects to TNC
CONStamp ON|OFf Print date and time on connect messages
CONVerse none Enter CONV mode from CMD mode (alt = K)
CPactime ON|OFf Enable CONV mode timed packet dispatch
CR ON|OFf Select appending a CR to each data packet
CRAfter ON|OFf Add CR after monitored frame
CStatus none Display the status of all streams
CText text Connect Message Text (120 characters).
CT % clears this field.
CWid [3] E|A n=0-250 CWID frequency/mode (E|A)(0-250 *100 sec)
CWIdtext [3] text Up to 32 alphanumeric characters for CWID
CWLen [3] n = 1-9 (6) Set CWID wpm (9=13, 6=20, 3=40)
DAytime yymmddhhmmss Set or display date and time
DAYUsa ON|OFf [2]Date format mm/dd/yy (ON) or dd-mm-yy
DEAdtime n = 0-250 (20) Sets the length of the slot used in SLOTS
DELete ON|OFf Select BS char: BS($08)(OFF) or DEL($7F)
DIGI-NOT-OWN [7] This function causes the TNC to never digipeat
a frame that was originated with that TNC's
MYCALL. It prevents multiple repeating of the
same frame due to multiple alias callsigns.
DIGI-ONCE [7] This function causes the TNC to only digipeat
a frame once when it finds its MYCALL in the
path and the "has been repeated" bit is on.
DIGIpeat n = 0-8 0= DIGIpeat OFF (the old DIGI N)
1=DIGIpeat ON and DIGI-SWAP enabled
2=DIGIpeat ON and DIGI-NOT-OWN enabled
3=DIGIpeat ON, DIGI-NOT-OWN and DIGI-SWAP
enabled
4=DIGIpeat ON and DIGI-ONCE enabled
5=DIGIpeat ON , DIGI-SWAP and DIGI-ONCE enabled
6=DIGIpeat ON, DIGI-NOT-OWN and DIGI-ONCE
enabled
7=DIGIpeat ON, DIGI-SWAP, DIGI-NOT-OWN, and
DIGI-ONCE enabled (Default)
8=DIGIpeat ON (like the old DIGI Y with no new
features)
DIGISent [6] none Digipeated frames sent counter
DIGI-SWAP [7] This function causes the TNC to replace the
alias call in a frame with the MYCALL when the
TNC digipeats a frame. This allows subsequent
stations to know the real path taken by the
frame so that a reverse addressed frame may be
sent back. It also puts valid packet station
identification in the frame.
Disconnect none Teardown connection on current stream
DISPlay A,B,C,G,H,I,L,M,P,T Display ALL or selected parameters
(i.e G = GPS parameters, etc.)
DWait n = 0-250 (0) Extra digipeater delay (n * 10 msec)
Echo ON|OFf Echo parameters typed on keyboard
EBEacon ON|OFf Sends BTEXT to the terminal port vice RF port
EDithdr [5] to call, @ call Edit PMS message 'to' or '@ BBS' callsigns
ELOc ON|OFf Select async or RF location beacon
EScape ON|OFf Set ESC character ($1B)(OFF) or ($24)(ON)
FIrmrnr ON|OFf Reduce frequent polling of busy packet stations
FIXType n =0-4 (1) Type of search to indicate good GPS fix
Flow ON|OFf Inhibit output to terminal while user is typing
FOrward [5] Msg # Cause PMS Msg # to be reverse forwarded
FNPms callsign [via callsign #2] Force PMS forward via node
FPms callsign [via callsign #2] Force PMS forwarding
FRack n = 1-15 (3) Set time to wait for packet ack
FSCreen ON|OFf Select four column DISPLAY presentation
FUllduplex ON|OFf Select simplex or duplex mode
GPS ON|OFf Configure the serial port for a GPS receiver
GPSExit none (1) Sets character to exit GPS scan mode
GPSItext blank Command string sent to GPS if GPS=ON.
GPSI % clears this field.
GPSTExt $GPGGA Fill-in GPS NMEA-183 string to be used.
GPSTE % clears this field.
GPSType [1] n = 0-8 Selects type of GPS string format
HEaderli ON|OFf Header and text on same/separate lines
HEALled ON|OFf Normal/software test by CON/STA LEDs
Help or ? [4] none PMS Help display for the PMS user
HId ON|OFf Enable ID packet every 9.5 minutes
HOMebbs callsign Callsign of 'Home BBS' serving you PMS
HOvrerr [6] none HDLC over run error counter
HUndrerr [6] none HDLC under run error counter
Id none Send ID packet (UI) frame via UNproto path
Jlog [4] none Displays the MHEARD for the PMS user
K none Alternative form of the CONV command
KIll or Kill [4] n Kill (delete) message number n from PMS
KILONFWD ON|OFf Kill (delete) PMS messages after forwarding
KISs ON|OFf Select KISS mode. Must follow by RESTART
KM [5] none Kill all PMS messages addressed to my callsign
LCAlls call # 1-8 Callsigns to receive or ignore (see BUDLIST )
LCok ON|OFf Convert lower to UPPER case (async)
LCStream ON|OFf Allow STREAM ID char to be lower case
LFadd ON|OFf Add Line Feed to each CR sent to terminal
LFIgnore ON|OFf Filter embedded linefeeds in received data
LGEtchar n = 0-$7F ($00) Set character to trigger async LTEXT dump
** LGEtchar should be set to $05 for use
with APRS Release 74d and later**
LG1text none String accepted from GPS for PMS history log.
LG1 % clears this field.
LG2text none String accepted from GPS for PMS history log.
LG2 % clears this field.
LG3text none String accepted from GPS for PMS history log.
LG3 % clears this field.
List [5] none List the 10 most recent PMS messages
LOCation E|A n =0-250 Position report timing/mode (E|A)(0-250 *10sec)
LOGonmsg ON|OFf Enable standard PMS logon message
LPATH call string (GPS) Path & address to send UI location frames
LTEXT Waiting Data from GPSString accepted from
GPS to be sent by LOC command. LTEXT % clears
this field.
L1text Waiting Data from GPS String accepted from
GPS to be sent by LOC command. L1 % clears
this field.
L2text Waiting Data from GPS String accepted from
GPS to be sent by LOC command. L2 % clears
this field.
L3text Waiting Data from GPS String accepted from
GPS to be sent by LOC command. L3 % clears
this field.
LSLOT n = 0-59 (60) Selects second location beacon is sent
LSLOTMIN n = 0-59 (60) Selects minute LSLOT timing applies to
LSUBSLOT none Divides LSLOT into two time slots
MAll ON|OFf Monitor connected frames and UI frames
MAXframe [2] n = 1-7 (4) Number of outstanding frames allowed
MCOM ON|OFf Display data/all (CON/DIS/UA/DM) frames
MCon ON|OFf Monitor UI frames while connected
MFilter n = 0-$7F Four characters to purge from monitored data
MHClear none Clear the Calls Heard list
MHeard none Shows calls heard and date/time (if clock set)
MIne or Mine [4] none List messages to/from callsign
MKiss none Immediate entry into KISS mode
Monitor ON|OFf Monitor ON - see BUD, MALL, MCON, MST
MRpt ON|OFf Display monitored digipeater paths
MSGHdr ON|OFf Add message header to forwarded messages
MSGRoute ON|OFf Deletes most BBS routing history in PMS msg
MStamp ON|OFf Select time stamping of monitored frames
MYAlias call [-n](none) Alternate callsign (for digipeater use )
MY1alias call [-n](none) Alternate callsign (for digipeater use)
MY2alias call [-n](none) Alternate callsign (for digipeater use)
MY3alias call [-n](none) Alternate callsign (for digipeater use)
MYcall call [-n](NOCALL) Station callsign for ID and linking
MYPcall call [-n](none) PMS callsign (different than MYCALL)
MYRose call [-n] Callsign of local ROSE switch
NEwmode ON|OFf Select timing and method of changing modes
NODetext text (blank) Callsign string for FNPMS command.
NOD % clears this field.
NOmode ON|OFf Allow explicit mode change only
NUcr ON|OFf Select sending NULLS ($00) after a CR
NULf ON|OFf Select sending NULLS ($00) after a LF
NULLs n = 0-30 # of nulls sent if NUcr or NULf enabled
Paclen [2] n = 0-255 (128) Number of bytes of data in a frame
PACTime E|A n = 0-250 (A10) TRANS mode timer (n * 100 ms)
PARity n = 0-3 Serial parity: 0/2=none,1=odd, 3=even
PASs n = 0-$7F ($16^V) Sets the value of the PASS char
PASSAll ON|OFf Display frames with valid CRC or all frames
PASSWD [1] (PASSWORD) Remote Call password (19 char maximum)
UPPER/lower case matters!
PErsist n = 0-255 (63) Set threshold for KISS retry probability
PIdchec ON|OFf Select allprotocol ID or PID F0
PMs ON|OFf Enable Personal Message System
PMSConn [6] none PMS connection counter
POrt [1] 1|2 Set radio port, modem tones,baud rate
PPersist ON|OFf Selects channel access timing method
PPRint [1] Msg #(s) Print PMS message(s) via printer port
PRefix ($00) Specifies char. added to monitored frames
PRAutolf [1] ON|OFf Add line feed to each CR set to printer
PRInt [1] ON|OFf Enable printer port operation
PRPage [1] ON|OFf Enable control of printer pagination
PRPDisc [1] ON|OFf Send form feed char upon DISCONNECT
PRPGln [1] n = 1-99 (60) # of lines per page if PRPAGE is ON
PRTTOFf [1] n = 0-$7F($0F^O) Disable print char (if PRTTgl ON)
PRTTON [1] n = 0-$7F $10(^P) Enable print char (if PRTTgl ON)
PRTTgl [1] ON|OFf Set print control via PRTTON/PRTTOFF
PRTUifra [1] ON|OFf Send monitored frames to printer port
RCVDFrmr [6] none Received frame rejection counter
RCVDIfra [6] none Received frame counter
RCVDRej [6] none Received reject frame counter
RCVDSabm [6] none Received SABM frame counter
RCVDRNr [6] none Received RNR frame counter
Read [5] # Display PMS message # to operator or user
REConnect call string Reestablish a connection via a new path
REDisplay n = 0-$7F ($12^R) Set character to print the input buffer
REMote ON|OFf Enables remote operation
REMSysop ON|OFf Enable Sysop functions for remote operator
RENUmber none Re-number all PMS messages starting with 1
RESET none Reset TNC and set bbRAM to default parameters
RESptime n = 0-250 Select the delay for sending an ACK (n * 100ms)
RESTART none Reset TNC using user supplied parameters
REtry n = 0-15(10) Max number of retries (0 = infinity)
RFNPms callsign [via callsign #2] Force PMS rev forward via node
RFPms callsign [via callsign #2] Force PMS reverse forwarding
RTCSync ON|OFf Syncs real time clock with GPS time
RXAbort none (1) Receive abort counter
RXblock ON|OFf Format TNC data for computer processing
RXCount [6] none Received frame counter
RXErrors [6] none Received error counter
RXLenerr [6] none Received length error counter
RXResync [6] none Receive re-synchronization counter
Screelen n = 0-255 (0) Select line length (screen width) for terminal
SEND [4] or SP [5]callsign Creates a message to from user
SB [5] callsign Create a bulletin message
SEND or SP [5] callsign Create a message to from MYPcall
SEndpac n = 0-$7F ($0D CR) Select the character which sends frame
SENTFrmr [6] none Frame rejects sent counter
SENTIfra [6] none Information frames sent counter
SENTRej [6] none Frames rejects sent counter
SENTRNr [6] none RNR frames sent counter
SLOts n = 0-127 (2) Number of slots is SLOTS timing
SLottime n (50) Set KISS rigor in accessing channel
SR [5] Msg # Enter reply message to callsign of Msg # in PMS
ST [5] callsign Enter a 'TRAFFIC' msg to in PMS
STArt n = 0-$7F ($11^Q) Set XON char for data to the terminal
STATus none Query connection and frame acknowledgement
status
STExt text PMS custom sign-on msg text (max 80 chars)
STOp n = 0-$7F ($13^S) Set XOFF char for data to terminal
STREAMCa ON|OFf Select showing the callsign after stream
identification.
STREAMDb ON|OFf Print the stream switch character once/twice
(||A)
STReamsw n = 0-$FF ($7C ) Set the character to use to change streams
TKILlok ON|OFf Allows any PMS user to kill NTS messages
TRACe ON|OFf Select the hexadecimal trace mode
Trans none Place the TNC in TRANSPARENT mode
TRFlow ON|OFf Enable flow control to the terminal
(TRANS mode)
TRIes n = 0-15 Set or display the current retry counter
TXCount [6] none Frames transmitted counter
TXdelay n = 0-120 (15) Keying delay for the transmitter (n * 10ms)
TXDELAYC n = 0-120 (12) Number of character times of extra TXD
TXFlow ON|OFf Enable flow control to the TNC (TRANS mode)
TXQovflw [6] none Transmit queue overflow counter
TXTmo [6] none Transmitter time out counter
TXUifram ON|OFf Enable sending UI frames in CONVERSE mode
UIBeacon ON|OFf Xmits BTEXT when callsign in unproto string
UILOc [1] ON|OFf Xmits LTEXT,L1text,L2text,L3text when
Callsign in UI string
UIMODe ON|OFf Immediate entry into CONMODE on power up
Unproto call string (CQ) Path and address
to send UI frames
USers n = 0-10(1) Sets the numbers of streams (connections)
Version [5] none Displays sign-on banner
Xflow ON|OFf XON/XOFF Flow control enabled vs hardware
XMitok ON|OFf Allow the transmitter to be keyed
XOff n = 0-$7F ($13^S) Set the character to stop data from terminal
XON n = 0-$7F ($11^Q) Set the character to start data from terminal
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God,
born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
With firm faith, I also believe everything contained in the word of God, whether written or handed down in Tradition, which the Church, either by a solemn judgment or by the ordinary and universal Magisterium, sets forth to be believed as divinely revealed.
I also firmly accept and hold each and everything definitively proposed by the Church regarding teaching on faith and morals.
Moreover, I adhere with religious submission of will and intellect to the teachings which either the Roman Pontiff or the College of Bishops enunciate when they exercise their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act.
. From her very beginning, the Church has professed faith in the Lord, crucified and risen, and has gathered the fundamental contents of her belief into certain formulas. The central event of the death and resurrection of the Lord Jesus, expressed first in simple formulas and subsequently in formulas that were more developed,1 made it possible to give life to that uninterrupted proclamation of faith, in which the Church has handed on both what had been received from the lips of Christ and from his works, as well as what had been learned "at the prompting of the Holy Spirit".2
The same New Testament is the singular witness of the first profession proclaimed by the disciples immediately after the events of Easter: "For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures; that he was buried; that he was raised on the third day in accordance with the Scriptures; that he appeared to Cephas, then to the Twelve".3
2. In the course of the centuries, from this unchangeable nucleus testifying to Jesus as Son of God and as Lord, symbols witnessing to the unity of the faith and to the communion of the churches came to be developed. In these, the fundamental truths which every believer is required to know and to profess were gathered together. Thus, before receiving Baptism, the catechumen must make his profession of faith. The Fathers too, coming together in Councils to respond to historical challenges that required a more complete presentation of the truths of the faith or a defense of the orthodoxy of those truths, formulated new creeds which occupy "a special place in the Church's life"4 up to the present day. The diversity of these symbols expresses the richness of the one faith; none of them is superseded or nullified by subsequent professions of faith formulated in response to later historical circumstances.
3. Christ's promise to bestow the Holy Spirit, who "will guide you into all truth", constantly sustains the Church on her way.5 Thus, in the course of her history, certain truths have been defined as having been acquired though the Holy Spirit's assistance and are therefore perceptible stages in the realization of the original promise. Other truths, however, have to be understood still more deeply before full possession can be attained of what God, in his mystery of love, wished to reveal to men for their salvation.6
In recent times too, in her pastoral care for souls, the Church has thought it opportune to express in a more explicit way the faith of all time. In addition, the obligation has been established for some members of the Christian faithful, called to assume particular offices in the community in the name of the Church, to publicly make a profession of faith according to the formula approved by the Apostolic See.7
4. This new formula of the Professio fidei restates the Nicene-Constantinopolitan Creed and concludes with the addition of three propositions or paragraphs intended to better distinguish the order of the truths to which the believer adheres. The correct explanation of these paragraphs deserves a clear presentation, so that their authentic meaning, as given by the Church's Magisterium, will be well understood, received and integrally preserved.
In contemporary usage, the term 'Church' has come to include a variety of meanings, which, while true and consistent, require greater precision when one refers to the specific and proper functions of persons who act within the Church. In this area, it is clear that, on questions of faith and morals, the only subject qualified to fulfil the office of teaching with binding authority for the faithful is the Supreme Pontiff and the College of Bishops in communion with him.8 The Bishops are the "authentic teachers" of the faith, "endowed with the authority of Christ",9 because by divine institution they are the successors of the Apostles "in teaching and in pastoral governance": together with the Roman Pontiff they exercise supreme and full power over all the Church, although this power cannot be exercised without the consent of the Roman Pontiff.10
5. The first paragraph states: "With firm faith, I also believe everything contained in the word of God, whether written or handed down in Tradition, which the Church, either by a solemn judgement or by the ordinary and universal Magisterium, sets forth to be believed as divinely revealed". The object taught in this paragraph is constituted by all those doctrines of divine and catholic faith which the Church proposes as divinely and formally revealed and, as such, as irreformable.11
These doctrines are contained in the word of God, written or handed down, and defined with a solemn judgement as divinely revealed truths either by the Roman Pontiff when he speaks 'ex cathedra,' or by the College of Bishops gathered in council, or infallibly proposed for belief by the ordinary and universal Magisterium.
These doctrines require the assent of theological faith by all members of the faithful. Thus, whoever obstinately places them in doubt or denies them falls under the censure of heresy, as indicated by the respective canons of the Codes of Canon Law.12
6. The second proposition of the Professio fidei states: "I also firmly accept and hold each and everything definitively proposed by the Church regarding teaching on faith and morals". The object taught by this formula includes all those teachings belonging to the dogmatic or moral area,13 which are necessary for faithfully keeping and expounding the deposit of faith, even if they have not been proposed by the Magisterium of the Church as formally revealed.
Such doctrines can be defined solemnly by the Roman Pontiff when he speaks 'ex cathedra' or by the College of Bishops gathered in council, or they can be taught infallibly by the ordinary and universal Magisterium of the Church as a 'sententia definitive tenenda'.14 Every believer, therefore, is required to give firm and definitive assent to these truths, based on faith in the Holy Spirit's assistance to the Church's Magisterium, and on the Catholic doctrine of the infallibility of the Magisterium in these matters.15 Whoever denies these truths would be in a position of rejecting a truth of Catholic doctrine16 and would therefore no longer be in full communion with the Catholic Church.
7. The truths belonging to this second paragraph can be of various natures, thus giving different qualities to their relationship with revelation. There are truths which are necessarily connected with revelation by virtue of an historical relationship, while other truths evince a logical connection that expresses a stage in the maturation of understanding of revelation which the Church is called to undertake. The fact that these doctrines may not be proposed as formally revealed, insofar as they add to the data of faith elements that are not revealed or which are not yet expressly recognized as such, in no way diminishes their definitive character, which is required at least by their intrinsic connection with revealed truth. Moreover, it cannot be excluded that at a certain point in dogmatic development, the understanding of the realities and the words of the deposit of faith can progress in the life of the Church, and the Magisterium may proclaim some of these doctrines as also dogmas of divine and catholic faith.
8. With regard to the nature of the assent owed to the truths set forth by the Church as divinely revealed (those of the first paragraph) or to be held definitively (those of the second paragraph), it is important to emphasize that there is no difference with respect to the full and irrevocable character of the assent which is owed to these teachings. The difference concerns the supernatural virtue of faith: in the case of truths of the first paragraph, the assent is based directly on faith in the authority of the word of God (doctrines de fide credenda); in the case of the truths of the second paragraph, the assent is based on faith in the Holy Spirit's assistance to the Magisterium and on the Catholic doctrine of the infallibility of the Magisterium (doctrines de fide tenenda).
9. The Magisterium of the Church, however, teaches a doctrine to be believed as divinely revealed (first paragraph) or to be held definitively (second paragraph) with an act which is either defining or non-defining. In the case of a defining act, a truth is solemnly defined by an 'ex cathedra' pronouncement by the Roman Pontiff or by the action of an ecumenical council. In the case of a non-defining act, a doctrine is taught infallibly by the ordinary and universal Magisterium of the Bishops dispersed throughout the world who are in communion with the Successor of Peter. Such a doctrine can be confirmed or reaffirmed by the Roman Pontiff, even without recourse to a solemn definition, by declaring explicitly that it belongs to the teaching of the ordinary and universal Magisterium as a truth that is divinely revealed (first paragraph) or as a truth of Catholic doctrine (second paragraph). Consequently, when there has not been a judgement on a doctrine in the solemn form of a definition, but this doctrine, belonging to the inheritance of the depositum fidei, is taught by the ordinary and universal Magisterium, which necessarily includes the Pope, such a doctrine is to be understood as having been set forth infallibly.17 The declaration of confirmation or reaffirmation by the Roman Pontiff in this case is not a new dogmatic definition, but a formal attestation of a truth already possessed and infallibly transmitted by the Church.
10. The third proposition of the Professio fidei states: "Moreover, I adhere with religious submission of will and intellect to the teachings which either the Roman Pontiff or the College of Bishops enunciate when they exercise their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act".
To this paragraph belong all those teachings – on faith and morals – presented as true or at least as sure, even if they have not been defined with a solemn judgement or proposed as definitive by the ordinary and universal Magisterium. Such teachings are, however, an authentic expression of the ordinary Magisterium of the Roman Pontiff or of the College of Bishops and therefore require religious submission of will and intellect.18 They are set forth in order to arrive at a deeper understanding of revelation, or to recall the conformity of a teaching with the truths of faith, or lastly to warn against ideas incompatible with those truths or against dangerous opinions that can lead to error.19
A proposition contrary to these doctrines can be qualified as erroneous or, in the case of teachings of the prudential order, as rash or dangerous and therefore 'tuto doceri non potest'.20
11. Examples. Without any intention of completeness or exhaustiveness, some examples of doctrines relative to the three paragraphs described above can be recalled.
To the truths of the first paragraph belong the articles of faith of the Creed, the various christological dogmas21 and marian dogmas;22the doctrine of the institution of the sacraments by Christ and their efficacy with regard to grace;23the doctrine of the real and substantial presence of Christ in the Eucharist24and the sacrificial nature of the eucharistic celebration;25the foundation of the Church by the will of Christ;26the doctrine on the primacy and infallibility of the Roman Pontiff;27 the doctrine on the existence of original sin;28the doctrine on the immortality of the spiritual soul and on the immediate recompense after death;29the absence of error in the inspired sacred texts;30the doctrine on the grave immorality of direct and voluntary killing of an innocent human being.31
With respect to the truths of the second paragraph, with reference to those connected with revelation by a logical necessity, one can consider, for example, the development in the understanding of the doctrine connected with the definition of papal infallibility, prior to the dogmatic definition of the First Vatican Council. The primacy of the Successor of Peter was always believed as a revealed fact, although until Vatican I the discussion remained open as to whether the conceptual elaboration of what is understood by the terms 'jurisdiction' and 'infallibility' was to be considered an intrinsic part of revelation or only a logical consequence. On the other hand, although its character as a divinely revealed truth was defined in the First Vatican Council, the doctrine on the infallibility and primacy of jurisdiction of the Roman Pontiff was already recognized as definitive in the period before the council. History clearly shows, therefore, that what was accepted into the consciousness of the Church was considered a true doctrine from the beginning, and was subsequently held to be definitive; however, only in the final stage – the definition of Vatican I – was it also accepted as a divinely revealed truth.
A similar process can be observed in the more recent teaching regarding the doctrine that priestly ordination is reserved only to men. The Supreme Pontiff, while not wishing to proceed to a dogmatic definition, intended to reaffirm that this doctrine is to be held definitively,32 since, founded on the written word of God, constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium.33 As the prior example illustrates, this does not foreclose the possibility that, in the future, the consciousness of the Church might progress to the point where this teaching could be defined as a doctrine to be believed as divinely revealed.
The doctrine on the illicitness of euthanasia, taught in the Encyclical Letter Evangelium Vitae, can also be recalled. Confirming that euthanasia is "a grave violation of the law of God", the Pope declares that "this doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church's Tradition and taught by the ordinary and universal Magisterium".34 It could seem that there is only a logical element in the doctrine on euthanasia, since Scripture does not seem to be aware of the concept. In this case, however, the interrelationship between the orders of faith and reason becomes apparent: Scripture, in fact, clearly excludes every form of the kind of self-determination of human existence that is presupposed in the theory and practice of euthanasia.
Other examples of moral doctrines which are taught as definitive by the universal and ordinary Magisterium of the Church are: the teaching on the illicitness of prostitution35and of fornication.36
With regard to those truths connected to revelation by historical necessity and which are to be held definitively, but are not able to be declared as divinely revealed, the following examples can be given: the legitimacy of the election of the Supreme Pontiff or of the celebration of an ecumenical council, the canonizations of saints (dogmatic facts), the declaration of Pope Leo XIII in the Apostolic Letter Apostolicae Curae on the invalidity of Anglican ordinations.37...
As examples of doctrines belonging to the third paragraph, one can point in general to teachings set forth by the authentic ordinary Magisterium in a non-definitive way, which require degrees of adherence differentiated according to the mind and the will manifested; this is shown especially by the nature of the documents, by the frequent repetition of the same doctrine, or by the tenor of the verbal expression.38
12. With the different symbols of faith, the believer recognizes and attests that he professes the faith of the entire Church. It is for this reason that, above all in the earliest symbols of faith, this consciousness is expressed in the formula 'We believe'. As the Catechism of the Catholic Church teaches: "'I believe' (Apostles' Creed) is the faith of the Church professed personally by each believer, principally during Baptism. 'We believe' (Nicene-Constantinopolitan Creed) is the faith of the Church confessed by the Bishops assembled in council or more generally by the liturgical assembly of believers. 'I believe' is also the Church, our mother, responding to God by faith as she teaches us to say both 'I believe' and 'We believe'".39
In every profession of faith, the Church verifies different stages she has reached on her path toward the definitive meeting with the Lord. No content is abrogated with the passage of time; instead, all of it becomes an irreplaceable inheritance through which the faith of all time, of all believers, and lived out in every place, contemplates the constant action of the Spirit of the risen Christ, the Spirit who accompanies and gives life to his Church and leads her into the fullness of the truth.
Rome, from the offices of the Congregation for the Doctrine of the Faith, June 29, 1998, the Solemnity of the Blessed Apostles Peter and Paul.
Joseph Card. Ratzinger
Prefect
Tarcisio Bertone, S.D.B.
Archbishop Emeritus of Vercelli
Secretary